Don’t Quit Before God Moves | Steven Furtick
Steven Furtick
0:00 I decided to set this sermon up by giving you a little personal anecdote from my life experience.
0:09 I have never coached one of my children in sports. I just decided that my enthusiasm about being
0:17 their dad shouldn't punish the other children on the team with my lack of expertise in sports.
0:24 I think you know what I'm talking about. I think you've all had that coach,
0:27 cussed out that coach, and complained about that coach. I always coached them personally
0:32 on the sidelines. Graham said something so devious the other day, because he's a good
0:36 little wrestler now. A good big wrestler now. He's not little. He's the same size as me.
0:46 He said, "I thought you were so OP as a wrestler when I was little,
0:52 but now that I look back and realize how little you actually knew about wrestling, it's
0:57 amazing to me how much you coached me, knowing almost nothing about the sport." That's funny.
1:07 I try to coach my kids for the challenges of their life. Of course,
1:11 you know they didn't sign up to be on your team, so they don't care much to listen
1:15 to your advice, and you can't kick them off, so you are limited in your coaching.
1:20 But, all joking aside, I have found it to be one of the greatest and most stretching
1:26 challenges and privileges of my life just to be there for them, especially in those moments…
1:33 My oldest son Elijah called me from college last semester. This is one of those moments.
1:40 I think in the transition of being a freshman in college, he just wanted to hear my voice on
1:45 a few things, but I could tell he was down and he was low. That happens to all of us.
1:50 After we pushed past that a little bit, I said, "I'll tell you what. Do
1:56 you want to call me back at, like, 3:00 and have something to write with, and I'll coach you up a
2:01 little bit? I'll coach you as if you paid me to do it." He said, "I would love that." So he called me
2:10 at the scheduled time of the appointment. We did. We set up an actual appointment.
2:15 I said, "Okay. What I think you're feeling right now is you are feeling like all of
2:22 the resources you relied on when you lived at home… You're still resourced,
2:27 and you still have us at college, but everything is new to you. When I get in that place where,
2:34 in my personal life, I feel like I have reached the end of my resources, and I get in that funk…
2:42 You know, the Devil starts telling me the same things he's telling you as a college student,
2:46 but he tells me them as a grown man, that I have nothing really to offer or that my
2:52 best is behind me or that I'm no longer relevant or that the things my critics
2:58 have said about me are right. You know, the list goes on and on. I don't want to
3:04 bore you with it. When I get in that place, I've learned to make a list."
3:08 So I told him, "I'm going to take you through this today of how to make a list when you feel
3:12 low." I said, "One list that I, of course, make that I've taught you about is gratitude,
3:17 things to be grateful for. You've heard about that."
3:20 There's nobody who has a TikTok account who hasn't heard the importance of a gratitude list. I said,
3:26 "There's another type of list I like to make, and it's when I'm basically telling myself I'm
3:31 in this alone and nobody is there for me. I know that's not true, but it feels true emotionally.
3:37 I'll make a list of every person who is in my life who has in a past time or even recently
3:47 said they would be willing to help me or who I think might be willing to help me
3:52 even in the smallest way. If they ever helped me before or if I think they might help me or
3:57 if they mentioned one time that they would help me, I will just start writing a list."
4:00 I said, "Now, the hardest part is going to be to start the list, because right now you're feeling
4:05 like, 'Well, nobody cares about me. Nobody likes me.' But that's just recency bias. That's just the
4:12 last thing that happened to you posing as the biggest thing that happened to you. It's not.
4:21 As you begin to write, what you're going to find is… When you start writing with no discretion,
4:25 with no editing, you'll have a hard time stopping writing the list. Don't qualify
4:30 anything. Don't asterisk anything. Don't 'Yeah, but they might, but then if they do that for me,
4:36 I've got to do that for them.' Then, if you can't do that, how about somebody you could
4:39 do something for?" Y'all are quiet. Y'all liked the first part of the list better.
4:46 I said, "Sometimes it's better to even say, 'Well,
4:48 who's somebody I could encourage? Who's somebody I could send a text to?'" I said,
4:54 "When you start the list, you'll have to stop yourself because once you start… Trust me." So,
5:01 we did it together on the phone. What I said would happen, happened, because I'm a good coach, just
5:06 not at sports. So, he starts writing the list, and he's like, "This is crazy. This is amazing.
5:13 You're right. This is crazy. And they know them, and I know…" I said, "See? See how it happens?"
5:18 "Now you have to stop, because now I'm going to tell you the next hardest part of this.
5:22 I'm going to need you to act on at least one of them and reach out because you feel low.
5:32 I want you to learn the pattern in your life that when you feel low on resource, reach in,
5:40 and then reach out. You don't have to reach out to everybody on the list, and you don't
5:49 have to ask them to do something, and you don't have to stand there and stare at the bubbles.
5:54 The third hardest part of this, and the hardest part of all,
5:57 is after you reach out, I need you to release your need for them to respond,
6:06 because they might not. If you predicate your happiness or your strength on their response,
6:15 you could end up worse off after this exercise than you were before you did it,
6:20 because now it will have served to have reinforced your insecurity that 'Nobody is there for me.'
6:27 So I need you to reach and release. That's what we're going to do." And he did that. I told him,
6:40 "You might reach out to somebody and say, 'Hey, can we get together? Hey,
6:43 remember when we talked about…?'" Because he was in a state that we've all been in before,
6:47 like, "I don't really have anything, and I don't have that many people, and I don't have enough."
6:52 I said, "Well, the first thing you need to do is remind yourself of the resources you have and
6:57 then reach, but then release, because they might get your text but it's just a bad time. It might
7:08 just be a bad time. You might create stories in your mind that 'They don't like me. They
7:17 don't care about me. Something horrible happened that they didn't tell me about. They're dead.'
7:22 No, they're not dead. They're just asleep, taking a nap. It might just be a matter of timing."
7:39 That's what I saw in John, chapter 2, this time. In all of my sojourns through this text,
7:45 joining the milieu of students of the Scripture through the millennia who have wondered about
7:50 this question: "Why is Jesus at a wedding when he only has three years to change the world?"
7:59 You will recall that his life was cut short at the age of 33.
8:04 You will recall that for the first 30 years of his ministry there is no record of his
8:10 ministry activity, meaning everything we have that was written about him,
8:15 other than him getting lost at the temple one time and sitting around with the older teachers…
8:21 Well, it simply isn't there for our records. So, the question becomes,
8:27 "Jesus, do you really have time to stop by a wedding when you only have three years
8:35 to change the world? And, I might add, your discipleship team is not exactly executive,
8:43 world-class material. You've got a lot of work to do with these boys. Are you sure
8:50 you want to take them to a wedding on the first week that they're your disciples?"
8:54 Did you know that? This is the first week that they're following Jesus. Everything in the text
9:02 makes me think about the timing of Jesus. "On the third day a wedding took place…" You're like,
9:08 "Oh, yeah, the third day…resurrection." Not yet. We still have a long way to go until
9:14 Jesus gets up from the grave. He hasn't died yet. He hasn't healed blind Bartimaeus yet.
9:19 He hasn't taught the Pharisees and the Sadducees with authority and rebuked
9:24 them for their stiff-necked adherence to traditions of men rather than the ways
9:28 of God. None of that has happened yet, and it says, "On the third day he went
9:34 to a wedding." The third day of…what? The third day after he selected his disciples.
9:40 For years, I read this and thought it was the third day of the wedding feast,
9:44 because in these days they would party for a week at a wedding.
9:49 So I thought it meant the third day of the wedding. That's not what it means. "On the
9:53 third day a wedding took place at Cana…" So, we realize from the very beginning of this text it's
10:01 not happening on our timeline; it's happening on his. Not your schedule. It's happening on his.
10:21 That is one of the most difficult lessons for us to learn. Sometimes,
10:26 when we believe a promise from God, we expect that promise to happen according to our plan,
10:34 but it's not happening according to my plan. It's not happening on my say-so. It's not happening
10:40 according to my preference. It's happening according to his purpose. That being said,
10:48 don't you want to kind of tell Jesus to read a leadership book and learn how to say no?
10:54 Read the Scripture. It says, "On the third day a wedding took place at Cana in Galilee. Jesus'
11:01 mother was there, and Jesus and his disciples had also been invited to the wedding." So,
11:08 you're running Jesus' scheduling. You're his administrative assistant,
11:11 and you're going through all of the possible things that the Son of God,
11:15 the perfect Word of God that was made flesh and dwelt among us,
11:18 the one through whom and by whom and for whom all things were created that were created…
11:24 He's sitting down to plan the week, and they say, "Jesus, we've got this wedding in Cana,
11:29 but I told them no," and Jesus says, "No. Actually, we're going."
11:36 "But, Jesus, it's a wedding, and we've got to change the world."
11:40 "Yeah. No. We're going."
11:42 What I took from that that I want to pass on to you is you might be
11:48 surprised where Jesus would show up if you would invite him. We do think
11:59 we have to be almost going under to cry out to him for help, and then he'll come.
12:04 We do think we have to be going through the fire of hell to call, and then he'll come. But what
12:11 if he wants to join you in your moments of celebration to make them even sweeter?
12:17 I don't mean you have to be weird and stop at the ball game. "Lord,
12:21 we thank you for that base hit, for, God, you are the basis of every base hit,
12:28 and on Christ the solid rock we…" No. Just shut up and, in your heart, have a moment.
12:39 What God can do in one open moment might change the rest of your life, but if you are waiting
12:46 on what you perceive to be a God moment, which means, "I can call on him in the prison cell…"
12:52 Why not call on him and ask him to come to the wedding feast too? He has time for this, and I
13:01 think that's amazing. I think it's amazing that he came to the wedding. I think it's amazing that he
13:07 took the time to stop by. I think it's amazing that we don't even know whose wedding it was,
13:12 because who was at the wedding becomes even more important than who was married at the wedding.
13:20 Jesus goes from the plus one to the miracle worker in the eyes of the disciples, and that is where we
13:28 pick up. He was invited to a wedding, and verse 3 says, "When the wine was gone…" It would seem
13:52 to me that if he was already at the wedding and intended to replenish the supply, it would have
14:01 been better to do it when the wine was getting a little low. He did not step in when the wine got
14:11 low. It would seem to me that if he was coming to the wedding and he is God in the flesh,
14:19 he could have brought wine to the wedding, because he knew they would run out if he's omniscient.
14:26 Herein lies one of the great mysteries of the mercy of God. He lets the human supply
14:33 completely run out before he steps in. Just because you've run out doesn't mean he won't
14:46 still step in. I could preach a whole revival on that. I'm preaching to somebody out of energy,
14:54 out of answers, out of ideas, out of innovations, out of people to call,
15:00 out of people to text. "I made my list. I went through my list. Nobody hit me back. I'm out
15:05 of time. I'm out of opportunities. I'm out." Just because you're out doesn't mean he won't step in.
15:17 Now you know why we were singing earlier that he's always on time. Even though there were
15:23 some times where he didn't show up right when we wanted him to, there were also some times when we
15:32 learned some things in the lag time that we would not have learned… Oh, I have to break this down.
15:40 If he had stepped in immediately… If the wine never ran out, it would have been
15:44 about the wine. If the job never dried up, it would have been about the job.
15:52 If the relationship would have always stayed intact and always been easy,
15:56 it would have been about that person. So he let it get hard. He let it run out. He let it
16:03 run dry. He let it lag a little bit so when he stepped in there would be a revelation.
16:10 Now there's a conversation between Mary, the mother of Jesus, and Jesus, the Son of God.
16:17 This is humorous. You have to see the humor in it, because I really
16:21 can't tell what's going on at first. I really can't. She turns to Jesus (verse 3) and says,
16:26 "They have no more wine." Two words in Greek: no wine. It's a very strange thing for her to
16:33 say. She's not exactly asking him to fix it, but I think she's implying he should.
16:41 It's one of these. It's like, "No wine," and he goes, "Woman…" I'm like, "What?" He said,
16:52 "Woman, why do you involve me?" This is hilarious to me. "No wine." "Woman, what does that have to
17:00 do with me?" Now watch this statement, because we're talking about time. He said, "My hour has
17:08 not yet come." Okay. So, she's not exactly asking him to fix it, but she's implying that he could.
17:23 He's not exactly refusing to do it, but he's implying that he might not. I can imagine all
17:33 of the responses that Mary, the mother of Jesus, would have had in this moment if she had had an
17:39 attitude like many of us, because watch what he said. "It's not my time." "Not your time?
17:51 Son, I was a virgin." Think about this. "Not your time? You came into my womb. Talk about not time.
18:15 Then I carried you for nine months.
18:18 I was going to Bethlehem for a census, and,
18:22 no, you couldn't wait for me to get back home. I was on that donkey behind Joseph,
18:27 and here you came in a barn. And you want to talk about your time. Let's talk about time."
18:44 Maybe it's not a problem. Maybe it's not a controversy. Maybe it's not an argument.
18:48 Maybe it's not a debate. Maybe it's not manipulation. Maybe it's not reluctance.
18:52 Maybe there's a pattern here. Let's see. He's asked to do something. There's a request,
19:03 there's a refusal, and then there's a revelation.
19:15 In John, chapter 7, Jesus' ministry is really thriving. Many miracles have already been
19:21 performed, many blind people have already received sight, many of the deaf have been able to hear,
19:26 and Jesus is popular. His brothers come to him and say, "Now, if you really want to do this
19:30 thing right, you need to get to Jerusalem where the festival is, because they'll
19:34 see you at the festival," and Jesus says something interesting. He says, "Not now."
19:44 The Bible says Jesus' brothers went and Jesus showed up with some sunglasses on
19:50 a little bit later in the week. He got there when he wanted to. Yeah,
19:56 it's weird, isn't it? They said, "You need to go to Jerusalem and show everybody who
20:01 you are." He was like, "Oh, I'm going to show them…on my time." He told them,
20:08 "No," but what he was really saying was, "Not now." There's a difference.
20:17 There were two sisters in a place called Bethany in John, chapter 11. Often, they would host Jesus
20:23 at their home. One of them loved to cook, and one of them loved to listen. Jesus could speak and
20:28 eat and speak and eat. He was in heaven in their home. Eventually, their brother Lazarus, who many
20:35 believe had a physical impairment and that is part of the reason Jesus loved him so much… We know
20:40 that whatever the case of his physical condition at birth, he was sick and to the point of dying.
20:46 So, the messenger sent a text to Jesus. (I'm modernizing.) They sent a message to Jesus.
20:56 Since there was no communication via text message or Internet, it took a little while
21:02 for them to get to Jesus. It took a little while, and he got worse. Now, the moment the
21:12 message arrived to Jesus in John, chapter 11, he could have gone to Bethany, but he did not.
21:21 "He must not have loved them very much," you say. No, the Bible says because he loved them he stayed
21:28 where he was two more days. So, here comes the message now. "Heal him." It's a request. Here's
21:39 the response of Jesus: He stays where he is. He refuses to move where he is needed the most. Why?
21:50 They've seen him heal. They've seen him take a sick person, reach down, and raise them up.
21:58 They've seen him speak the word, and his word was so powerful his word went where his body
22:04 did not and healed, but in his delay Lazarus died. He died because Jesus delayed coming.
22:17 When he finally got to the place, late, Martha was upset about it,
22:24 saying, "Lord, if you would have been here…" John 11:21. Check this
22:27 out. "…my brother would not have died." "Why did you refuse a request, Jesus,
22:37 that would have resulted in a healing? You could have done something." Do you have anything in
22:41 your life today that you secretly feel like God could have done something about and he didn't?
22:48 Many times, it can be painful to praise God for being on time when you feel like he just stood
22:54 back and watched stuff happen to you that didn't happen to others, watched stuff happen to you
23:00 that you know was evil, watched stuff happen in your life that he could have stopped. She said,
23:08 "Lord, if you would have been here, he wouldn't have died." And Jesus (verse 22) hears these
23:15 words from Martha: "But I know that even now God will give you whatever you ask."
23:23 What's she talking about? It can't be resurrection. We've never seen a resurrection
23:30 before. But she understands something about Jesus. She has heard him teach. She has watched him work.
23:37 She has seen him move. She has felt his presence. She has understood that he has this propensity,
23:44 when you get in his proximity, to make things possible that seemed otherwise impossible.
23:50 She said, "I don't know why you said no when we asked you to come,
23:54 but I know what I know that even now…" I need you to high-five somebody and say,
24:00 "I know what I know." "I don't know why God didn't do it, but I know what I know. He can
24:08 still do it right now. I know what I know. I don't know where it's going to come from,
24:16 but I know what I know. God has what I need. He can supply it even still."
24:25 I feel God on that. "I know what I know. I don't know what kinds of things you're able
24:33 to do that we haven't seen yet, and my brother is in the ground. My kid is on drugs. My life
24:40 is really in tatters. I'm in recovery. I have a brother in prison. I'm in the middle of this
24:47 custody battle. I have some legal problems. I have an addiction I can't quit. I don't know
24:53 what you can do about that, but I know what I know. You're here right now. Do it, Lord!"