Hegseth's holy war
Vox
0:00 Pete Hegseth’s “Holy War” It's a phrase I've been seeing around a lot
0:03 ever since the start of the war in Iran which really got my attention.
0:08 The secretary of defense is obsessed with the Crusades,
0:11 Medieval wars where Europeans fought to control the Holy Land.
0:14 Hegseth has two different tattoos that reference the Crusades,
0:17 something that actually came up in his confirmation hearing in 2025.
0:20 It's a tattoo I have right here, Senator.
0:23 It's called the Jerusalem cross.
0:25 It's a historic Christian symbol.
0:27 His book is called American Crusade, and the title of the last chapter is "Make
0:31 the Crusade Great Again." When I studied medieval history in college,
0:35 everyone always made fun of me, saying it was totally irrelevant.
0:38 But clearly for Pete Hegseth, it's very relevant.
0:40 And as the Secretary of Defense for the United States,
0:43 what he cares about has an impact on the fate of the world.
0:46 This most recent war in Iran has killed thousands of people since February 28th.
0:51 And this week, gas prices hit their highest level since the start of the war.
0:54 Even with a cease fire, this conflict doesn't seem any closer to ending.
0:58 So let's take a look at this holy war,
1:01 investigating the actual history of the Crusades
1:03 to see how Pete Hegseth’s obsession with medieval
1:05 history might actually affect US foreign policy
1:08 and the future of the war in Iran.
1:14 Our present moment is much like the 11th century.
1:17 We don't want to fight,
1:18 but like our fellow Christians one thousand years ago, we must.
1:22 We need an American Crusade.
1:24 We Christians, alongside our Jewish friends and their remarkable army in Israel,
1:28 need to pick up the sword of unapologetic Americanism and defend ourselves.
1:33 We must push Islamism back.
1:35 Pete Hegseth wrote that in 2020 when he was a Fox News host.
1:39 But now, in 2026, he's the Secretary of Defense and one
1:42 of the biggest supporters of going to war with the Islamic Republic of Iran.
1:46 Nearly all of Trump's senior cabinet
1:49 members has expressed serious reservations about
1:51 the war in Iran and whether it was an ill advised idea.
1:56 Except for Pete Hegseth,
1:57 who seems to have consistently been enthusiastic about this war to the point
2:01 that Trump has actually referred to it as "Pete's War" And if it's Pete's War,
2:05 then it's important to understand how he's thinking about the war.
2:08 Now, a bit of historical context.
2:10 The Crusades were a series of religious wars in the Middle Ages,
2:14 mainly fought by Christians against non-Christians.
2:16 They were often started by the Pope
2:19 and first aimed at taking Jerusalem from Muslim control.
2:21 But over time, these wars spread to other regions throughout Europe.
2:25 Here's Hegseth's version of that history from his book American Crusade.
2:29 By the 11th century, Christianity was so besieged by Islam that Christians
2:33 had a stark choice to wage defensive war
2:36 and his emphasis on defensive or continue to allow
2:39 Islam's expansion and face existential war at home in Europe.
2:42 I guess how does that sound to you?
2:45 Like nonsense.
2:46 The major claim that he's making here is
2:49 that Islam is the aggressor Absolutely not true.
2:52 100% not true.
2:53 Then he's just kind of very neatly kind of smoothing it over,
2:57 saying that Islam is ontologically, existentially,
3:01 always kind of an aggressive force that attacks other people.
3:05 Hegseth's interpretation of the Crusades as a defensive
3:07 war falls into a common misunderstanding of the Crusades.
3:10 He's trying to say that this these crusaders
3:13 are progenitors of us today on the American right,
3:16 that we need to do this once more.
3:20 It's an more an extreme oversimplification
3:21 of a series of conflicts that lasted centuries.
3:23 The other thing, too, is that, of course,
3:25 Hegseth served in Afghanistan And this matters
3:28 because he's cast himself as a crusader.
3:30 Let's take another look at his tattoos.
3:32 "Deus Vult" is on his bicep.
3:34 It means God wills it.
3:35 And it was a rallying cry of the Crusaders
3:37 in the First Crusade around the year 1100.
3:40 And the Jerusalem Cross on his chest is another medieval symbol.
3:43 These types of kind of evocative symbols,
3:45 both the Deus Vult and the Jerusalem Cross, kind of in combination,
3:50 were not uncommon among American military within that, that that had
3:54 a very specific kind of connotation of anti Islamic feeling,
3:58 Islamophobic feeling,
3:59 and kind of evocative of kind of neo-crusader ideology in that the US
4:04 was carrying out a great crusade against its eternal foe,
4:09 in their perspective, the eternal foe of Islam.
4:12 Here he is addressing Pentagon officials about
4:14 the war in Iran in March of this year.
4:16 Last month I meant to read a prayer which I'm going to read today,
4:20 which I think is fitting given given what's going on right now.
4:24 Let every round find its mark against
4:26 the enemies of righteousness and our great nation.
4:29 Give them wisdom in every decision, endurance for the trial ahead,
4:34 unbreakable unity, and overwhelming violence of action
4:37 against those who deserve no mercy.
4:39 Preserve their lives, sharpen their resolve,
4:42 and let justice be executed swiftly and without remorse.
4:45 That evil may be driven back and wicked
4:47 souls delivered to the eternal damnation prepared for them.
4:50 He's casting Iran as enemies of righteousness
4:53 and an evil that must be driven back,
4:55 which is consistent with what he's written about the Crusades.
4:58 He continually refers to the US military having the divine providence
5:02 of God The providence of our Almighty God is there protecting those troops.
5:06 And we're we're we're committed to this mission.
5:09 The fact that there are at least people in the Trump administration's orbit,
5:12 even if not Trump himself,
5:14 were very comfortable with a Christianity versus Islam
5:17 framing of this, I think that's pretty telling.
5:20 if an important cabinet member like Pete Hegseth sees
5:23 the war as more than Iran versus the US,
5:26 but rather as Islam versus Christianity,
5:28 then that presents the stakes of the conflict in potentially dangerous ways.
5:32 I think when people in the 21st century
5:36 evoke Crusade and we're talking about warfare specifically,
5:39 they're talking about kind of a zero sum battle.
5:43 When you get into, military situations in which
5:46 there's only good guys and bad guys,
5:48 it excuses any type of restraints on conduct.
5:50 Because if your enemy is existential, it's irrelevant.
5:54 Like like your job is to kill them, to defeat them in any way possible.
5:57 And this rings true with the kind of thinking we've already seen from Hegseth.
6:00 A consistent theme that we've heard from Hegseth's rhetoric is sort
6:06 of getting the lawyers out of the way the US fights wars,
6:11 about cutting back on sort
6:12 of overly restrictive targeting guidelines, for instance.
6:18 And when you see things like the destruction of the school
6:20 on the first day of the war in Iran that killed almost 200 schoolchildren,
6:24 I think it's fair to ask questions about just how much they were sort
6:29 of pulling back on the amount
6:31 of scrutiny that these targeting decisions were getting.
6:34 And there are some other very real diplomatic
6:37 ramifications towards framing the war in this way.
6:39 And you don't want to be using words like "crusade." You don't want
6:44 to be casting this as a kind
6:47 of, apocalyptic battle between Christianity and Islam,
6:50 because that just feeds into the narrative
6:54 of groups like al-Qaeda and like ISIS.
6:57 And, it has to be said, you know,
6:59 the Islamic Republic of Iran today would love to have
7:03 this be portrayed as as sort of a Christian war against Islam.
7:08 And most importantly, if Hegseth thinks of this war as part of a crusade,
7:12 then violence seems inevitable.
7:14 The nation of Iran is not, you know, the caliphs of Baghdad who existed,
7:19 you know, in the 9th and 10th and 11th centuries.
7:21 Right.
7:21 But to Hegseth that's that's a distinction without a difference.
7:24 There are bad guys over there.
7:25 They are muslims.
7:26 We are Christians.
7:27 They are our enemy in this kind of cosmic war between God and the devil,
7:32 and that means there's going to be violence,
7:33 that people are going to kill other people because of it.
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