I got hit in the teeth at England's oldest ritual
Tom Scott
0:00 There were signs as I drove into Abbots Bromley saying there
0:03 might be delays on the roads thanks to “Horn Dance Day”.
0:06 There was still mist on the ground as the sun
0:08 rose and I parked up in rural Staffordshire.
0:11 More than a dozen videos into this series, it does feel a little odd that I
0:15 haven’t yet talked about any Weird English Traditions.
0:18 So, those signs felt like a good omen.
0:21 (background chatter) It’s busy in the village already.
0:28 It’s only 7:30 in the morning.
0:30 And my instructions are:
0:32 go to the church and look for the people in the costumes.
0:37 There were already lots of people there.
0:39 I didn’t have any special access here: this was a public event,
0:41 with lots of people inside and outside the church,
0:44 and there were two types of people in there:
0:46 folks from the village and the surrounding area who clearly all knew each other,
0:51 and a lot of… Tourists is the wrong word.
0:55 There were definitely tourists, and I’ll talk about them later.
0:57 But mostly, the outsiders were people like me with cameras,
1:00 here to broadcast, not to save memories for themselves.
1:04 The man with the jingling bells is Terry, the jester, we’ll talk to him later.
1:08 In the meantime, the folks in costume are taking the antlers off the wall.
1:12 Look, there’s a lot that I’m gonna need to explain later.
1:15 If I talk about it all now,
1:16 we’ll be in the church for most of this video and it’ll be really dull.
1:19 But in nearly every shot here, you’ll see someone with a camera,
1:22 maybe a small GoPro, maybe a 360 camera on a very long stick...
1:26 longer than mine, but never mind.
1:28 Or maybe it’ll be some odd hybrid camera which appeared
1:31 to take physical film plates while also having a modern flash attached?
1:34 I wish I’d asked him about that.
1:36 Or it’ll be a full professional camera,
1:37 either someone from the local newspaper or an agency stringer who’s come
1:40 along to get some footage that they might be able to sell.
1:43 And all of us with cameras are...
1:46 awkwardly jostling for position,
1:48 not wanting to interfere with proceedings but also
1:50 not wanting anyone else’s camera in our shot.
1:53 With the antlers down, everyone in costume ready,
1:55 and all the photographers off at the side,
1:57 the vicar welcomed everyone and led a short prayer.
2:00 Bless all who visit this parish today.
2:03 Give them joy in their hearts and surround them with your loving care.
2:08 And bring them safely to their journey’s end.
2:11 Amen.
2:12 (audience mutters “amen”) For anyone who’s used
2:14 to more vocal religious worship, don’t worry,
2:16 the gentle mutter of “amen” at the end there was normal,
2:20 actually it was positively enthusiastic by most Church of England standards.
2:24 Anyway, up went the antlers,
2:25 and also the hobby-horse, and everyone headed outside.
2:28 Everybody ready?
2:29 ’Cos we’ve got to stop the traffic.
2:31 -Are we ready?
2:32 -Yep.
2:32 And we were off.
2:34 (accordions playing ‘A Hundred Pipers’,
2:35 triangle chiming) The oldest village tradition in England
2:42 sets out and immediately a taxi decides to turn
2:44 around and go the other way because
2:46 the high street’s gonna be blocked for a while.
2:48 The Abbots Bromley Horn Dance has three phases:
2:51 first, walking down the street in a line.
2:54 -Morning Jill, you all right?
2:55 -Morning Jill!
2:56 You all right?
2:56 Morning, you all right?
2:57 (music continues) And as this happens,
2:59 the locals take pictures from their doors, or follow along.
3:02 Whoa!
3:03 Second: stepping back and forth, back and forth,
3:06 in what seemed like a very simple routine but which,
3:09 I would find out later, was much more difficult than it looked.
3:12 And third: parading around in a circle or a couple of small circles.
3:16 (music continues) Eventually,
3:21 they turned off the main road and started a route through the village,
3:25 because this is not a single early morning dance.
3:28 I don’t think I appreciated quite what
3:31 a physical challenge this actually is for them.
3:34 Because, like, I’m running around with a camera,
3:35 as are so many other people around here.
3:37 Oh, it’s okay, it’s been about 15 minutes.
3:40 They’re going to be walking with those all day.
3:43 They’re going to be playing accordion all day.
3:45 Like, they’re not finished until 5pm, 6pm, something like that.
3:50 Also, there’s quite a few car drivers somewhat confused.
3:54 Like most English towns and villages,
3:56 you can track the architecture getting more and more
3:58 modern as you head away from the centre.
4:00 Also, let me explain that triangle that’s very loud in all of the footage.
4:04 The Horn Dance has a cast of characters.
4:06 Along with the dancers and the musicians,
4:08 there’s the jester, Terry, who’s in charge.
4:10 There’s the hobby-horse.
4:11 There’s the kid with the bow and arrow,
4:13 which she’s usually blank-firing in rhythm as percussion,
4:15 it’s just very quiet compared to everything else.
4:17 There’s Maid Marian, that’s the man in blue and yellow.
4:20 And there’s the kid with the triangle.
4:21 Because that’s a very young kid, I think they got swapped out at various points,
4:25 because the level of triangle skill seemed
4:28 to change quite a lot as we went along, both in timing and enthusiasm.
4:33 After 45 minutes or so of parading around the parish,
4:37 they made it to their first pit stop.
4:39 (applause) There were bacon rolls and drinks,
4:45 and even occasional tots of what I think was
4:47 brandy or whisky being given to the folks in costume.
4:49 There were still a few folks with cameras watching on, although
4:51 a lot of the press photographers had got their shots
4:53 and moved on, and some of the villagers had gone
4:55 to get ready for work or to take their kids to school.
4:58 And everyone moved out of the way for the bin lorry.
5:01 While they were stopped, I had a chat with Terry, the jester.
5:04 How long have you been doing this?
5:06 This will be my 46th year.
5:08 46th year, so did you start out as the kid on the triangle?
5:12 Or has it been...
5:14 -No, I started out by going to a fête
5:18 where the dancers were and the jester didn’t turn up.
5:22 -Right!
5:23 -Luckily, they’d got the clothes...
5:25 -Yep.
5:25 -...so, I ended up doing the jester and I’ve done it ever since.
5:30 And the history of this is a mystery, apparently.
5:33 (laughter) Yeah, it’s a mystery.
5:35 Nobody really knows what it’s all about.
5:37 I mean, there’s one story that says it’s a celebrational dance,
5:41 ’cos it’s just after the harvest was got in from the farmers.
5:44 And then other people say it’s a fertility dance.
5:48 Right.
5:49 Like when you see the horns going backwards and forwards,
5:52 it represents two male stags when they’re fighting...
5:55 -Right.
5:56 -...at rutting time.
5:58 And then the circles as we do.
6:01 But that’s all a guess, presumably?
6:03 There’s no written, definite thing.
6:07 All we’re interested in, we’ll make sure it keeps going, like.
6:10 The dance used to be on Christmas many, many years ago,
6:13 and at some point it switched to Wakes Monday,
6:16 which is a holiday date that seems to change by English region and it
6:19 would be far too much of a tangent to explore that right now.
6:21 And all the history of that has been lost.
6:25 That’s the mystery of the dance.
6:27 That’s why we think we’re so popular.
6:29 As you can see this morning, I mean… Yeah!
6:31 I mean, there’s been a steady attrition of the press photographers,
6:34 who presumably like me, turn up for the start and then
6:37 decide… because you’re finishing at what, eight tonight?
6:39 -Yeah.
6:40 -So how far are you gonna be walking?
6:41 I mean, you’re talking about 12,
6:44 13 miles of like… They finish...that’s the dancers, not me.
6:49 -Yeah.
6:49 (laughs) Oh, yeah, because they’re going to go round and round, aren’t they?
6:52 I’m too old for that!
6:53 (laughs) So, they’re all walking a half marathon with heavy antlers on.
6:57 Why are they doing it?
6:59 Because that’s what happens every year.
7:01 The first written record that includes the antlers is from the 17th century,
7:04 in The Natural History of Staffordshire.
7:07 I don’t have a physical copy of the book,
7:08 even modern reprints cost hundreds of pounds.
7:11 But in there, it says that the village has,
7:13 “a sort of sport called the Hobby-Horse
7:16 Dance,” which included the dancer on the horse,
7:18 along with “six others, carrying on their shoulders as many reindeers’ heads”.
7:23 It’s clearly an earlier version of this, with lots of things in common,
7:27 but what stood out to me, and maybe this is just a non-expert’s misreading,
7:31 but it looks like a fundraising event.
7:34 The record talks of a pot, held by the chiefs of the town, with cakes and ale.
7:39 And “all people who had any kindness
7:41 for the Institution of the Sport” would give
7:44 a little bit of money towards church repairs and the poor people of the town,
7:47 which is still happening.
7:49 I didn’t get any footage of it on the day ’cos I didn’t think it was important,
7:52 but there was a collection going round as they passed by each street,
7:54 and I bought a t-shirt, because I felt like I should support them a little.
7:59 And there are plenty of places across the UK
8:01 that do something similar to this, whether it’s
8:03 the local rotary club having Santa touring round
8:06 in a sleigh at Christmas or some other charity parade.
8:09 To be clear, actual folklore scholars do not know where or when this came from.
8:14 Wild reindeer have been extinct in Britain for centuries.
8:17 The antlers have been carbon-dated to somewhere
8:19 around the 11th or 12th century, so, about a millennium old,
8:23 but that doesn’t mean they’ve been in the village that long.
8:25 There’s a decent chance that they were imported from Scandinavia,
8:28 although why and how they ended up in a Staffordshire village, no idea.
8:32 This paper with the carbon dating has thirty-seven
8:35 citations and none of them have any actual explanation.
8:38 Its conclusion is basically, “We don’t know”.
8:40 I did find a photo dated 1899,
8:43 and the metadata there says that the Horn Dance “celebrates
8:45 the granting of the Charter of the Forest by King Henry III”.
8:49 That’s a law that restored some rights to commoners.
8:51 But that idea seems to come from the notes
8:54 in a Victorian-era book of pictures by documentarian,
8:56 Sir Benjamin Stone, and the language in there
8:58 seems to imply that the writer just… decided that?
9:02 It says that the dance “clearly
9:04 indicates its original object” and that “clearly,
9:06 therefore, the primary intent “was to assert certain rights” about hunting.
9:10 That seems to have as much evidence behind it
9:12 as my idea about it being a charity parade.
9:15 We all interpret what we see through our own lens.
9:18 Anyway, they let some of the spectators have a quick go,
9:21 they continued along country roads,
9:22 picking up more and more people, performing in someone’s front garden.
9:25 You can see there’s fewer cameras out now,
9:27 it’s more locals and some enthusiastic folklore tourists.
9:30 The sun started to get higher in the sky and it got warm as we kept walking.
9:33 There was also a performance at a country house for the local
9:36 dignitaries where the riffraff like me must stay outside the boundaries.
9:40 (music continues) As we moved through quieter country lanes,
9:43 the discipline of the dance wasn’t held to quite such strict standards:
9:47 often they were just out for a walk while holding some horns,
9:49 although cars were still getting stuck behind the big crowd.
9:53 -Oh, that car timed it wrong, didn’t he?
9:55 -Yeah.
9:55 The music occasionally got a little less traditional, too.
9:58 (‘Dam Busters March’ playing on accordions) (crowd applauding) Did
10:10 I hear the Dam Busters drop in there briefly?
10:13 You’ll hear all sorts of things depending on his mood.
10:16 (laughter) Anything from Nelly the Elephant… (laughter) Yes, I slipped up there.
10:21 I didn’t mean to play that this early in the day!
10:23 And then, at the next pit stop,
10:25 they called for more spectators to have a go, so I volunteered.
10:29 That turned out to be slightly painful,
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11:30 With most of the crew taking a break,
11:32 I volunteered to be one of the civilians having a go.
11:35 So I handed my camera to someone, and picked up some antlers.
11:38 -One hand there.
11:40 -Yeah.
11:40 -And then, so this hand down.
11:42 -Use that hand and balance it up here.
11:43 However’s comfier.
11:44 -Yeah.
11:45 Right.
11:45 If…okay, yep.
11:47 This… It’s heavier and both much less balanced than I thought it was.
11:51 This could be an 800+ year old set of antlers here...
11:55 Oh, easily, yeah.
11:56 That I’m just holding with one hand and my shoulders.
11:57 Yeah, you’ll be fine.
11:59 Thanks!
11:59 (laughs) No pressure.
12:01 No pressure.
12:02 That’s…that’s stable.
12:03 I’ve got that, okay.
12:06 At least I hope I’ve got that.
12:08 -Has anyone told you what to do yet?
12:10 -No.
12:10 -Okay, good.
12:11 -No.
12:12 -Good.
12:12 Same here.
12:12 -I’m very nervous...
12:13 -Same!
12:13 -...that something’s gonna break off.
12:15 Oh, apparently you’re holding the one they’ve carbon dated to the 12th century.
12:18 Oh, my God.
12:19 I think I’m holding the littlest one.
12:21 -Yes, that is the lightest one.
12:23 -That’s why you’ve given it to me.
12:24 -This is unfortunately the heaviest one.
12:25 -The delicate girly.
12:27 -(laughter) -Alright.
12:28 -Get between us.
12:29 -And I’ll follow you.
12:30 -Yep.
12:30 What about when we’re doing the back-and-forth thing?
12:32 Do I just...?
12:33 Ah, it’ll make sense as we go.
12:34 (laughter) Okay!
12:36 -You’ll work it out.
12:37 Right!
12:38 (music starts) There is one thing I’m worried
12:54 about as I’m showing this off to the world.
12:56 There are plenty of British traditions that have
12:58 come close to ruin thanks to the internet.
13:00 The annual cheese rolling at Cooper’s Hill used to be a tiny local event like
13:04 this, but back in 2010 a rush
13:06 of publicity meant it was cancelled due to overcrowding, and it nearly died out.
13:10 The Lewes Bonfire is now so overcrowded that they urge the public not to attend,
13:15 trains don’t stop at the local stations, roads are closed.
13:18 The Horn Dance is a little protected
13:20 against all that: there’s less fire and spectacle,
13:23 and it’s a gentle, all-day event held on a Monday.
13:26 But you saw how many cameras there were, mine included,
13:28 all of us jostling to try and make
13:30 it look like there weren’t as many cameras there, because that’s less authentic.
13:35 I do have a duty of care to the places I visit.
13:38 Anyway, here’s where I get hit in the teeth.
13:40 The real trick is how close can you get together...
13:42 It’s fine, we got it, we got it!
13:44 (laughter) -Without getting dizzy of course.
13:46 -(laughter) Already dizzy, already dizzy.
13:50 -Oof!
13:51 -Careful.
13:52 -Oh, my...
13:53 -Well, that hit me in the teeth, so… My concerns,
13:56 in order: first, do I still have all my teeth?
13:59 Yes.
13:59 Second, are the horns okay?
14:01 Yes, they’ve survived centuries, and they’re horns.
14:04 They’re literally made by deer to get clashed together.
14:07 Third, did I get that on camera?
14:09 Yes, I did.
14:11 Oof!
14:11 But the dance must go on, even if holding
14:14 the camera out made me look like the worst of vloggers.
14:19 Mornin’.
14:20 And you’ll notice that when we cross over,
14:22 the experts have learnt to duck their antlers down
14:25 to avoid having the exact sort of collision that I had.
14:29 (cheering, applause) (music stops) -Yeah, thank you so, so much.
14:39 -No problem, mate.
14:40 -That is so kind of you.
14:41 -I’ve got hold of it.
14:43 Whoo!
14:44 (laughter) -Survived, did it?
14:46 -Well, I clashed antlers with someone...
14:48 -I’m intrigued to see that, actually.
14:50 -So am I.
14:57 Next time, or right now on Nebula:
15:01 I help wind and fire 22 tonnes of mediaeval destruction.